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1 κέρδος
Grammatical information: n.Meaning: `gain, profit, desire to gain, cunning, wiles' (Il.); in plur. also `good advice' (Hom.).Compounds: rarely as 1, member, e. g. κερδο-φόρος `bringing gain' (Artem.), as 2. member in αἰσχρο-κερδής `full lowly desire to gain, greedy' (IA).Derivatives: Diminutives κερδάριον, κερδύφιον (gloss.); κερδοσύνη `ruse' (Hom., Cleanth. Hymn. 1, 28; Porzig Satzinhalte 226, Wyss - συνη 27), κερδώ f. "the cunning", i. e. `the fox' (Ar., Babr.); Κέρδων, - ωνος PN (D., Argolis; from here Lat. cerdō `ordinary artisan'), also Κερδέων surn. of Hermes and Κερδείη Πειθώ (Herod. 7, 74); Κερδῳ̃ος `bringing gain' surn. of Apollon (Thessal., Lyc.; after Λητῳ̃ος), also of Hermes (Plu., Luc.), also from the fox (Babr.); κερδητικός `greedy' (gloss.). - Further κερδαλέος `greedy' (Il.) and κερδαίνω, aor. κερδῆναι, - δᾶναι, - δῆσαι `gain, have profit' (Pi., IA); hardly from an old \/ n-l\/-stem (Schwyzer 484). - Compar. forms κερδίων `more profitable' (Il.), κέρδιστος `the most cunnting' (Hom.), cf. Seiler Steigerungsformen 84.Origin: IE [Indo-European]X [probably] [579], PGX [probably a word of Pre-Greek origin] * kerd- `gain, clever, cunning'Etymology: The only connections outside Greek are a few Celtic words: OIr. cerd (IE. * kerdā) `art, handwork', also `aerarius, figulus, poeta', Welsh cerdd `song'. - The doubtful H.-glosse κήρτεα τὰ κέρδη does hardly allow conclusions for the morphology (cf. Schwyzer 512 n. 3). See Bq, and W.-Hofmann s. cerdō; also E. Lewy FS Dornseiff 226f. Sophie Minon conects (RPh. LXXIV (2000) 271 κορδύς πανοῦργος H., which is of course not certain (s.v.). Or do κερδύφιον, κερδώ point to a Pre-Greek word?Page in Frisk: 1,829Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κέρδος
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2 κέρδος
A gain, profit, Od.23.140, etc.; ἐνόησεν ὅππως κ. ἔῃ how some advantage can be gained, what is best to be done, Il.10.225;οὔ τοι τόδε κ. ἐγὼν ἔσσεσθαι ὀΐω ἡμῖν Od.16.311
, etc.; ποιέεσθαί τι ἐν κέρδεϊ, c. inf., Hdt.2.121.δ', 6.13;κ. νομίσαι τι Th.7.68
; ὅτι .. Id.3.33;ἤν τι.. δάσωνται κ. ἡγεῖσθαι X.Cyr.4.2.43
;ἐκ πονηροῦ πράγματος κ. λαβεῖν Men.697
; μέγ' ἐστὶ κ., ἢν .. Id.Mon. 359; πρὸς τὸ κ. βλέπειν ib. 364; part.,πᾶν κ. ἡγοῦ ζημιουμένη φυγῇ E.Med. 454
; κ. ἐστί μοι, c. inf., τί δῆτ' ἐμοὶ ζῆν κ.; A.Pr. 747; τί κ. ἦν αὐτῷ διαβάλλειν ἐμέ; Lys.8.13, cf. Ar.Ec. 607, 610: pl., gains, profits,περιβαλλόμενος ἑωυτῷ κέρδεα Hdt.3.71
; τὰ δειλὰ (v.l. δεινὰ)κ. S.Ant. 326
;τὰ κ. μείζω φαίνεσθαι τῶν δεινῶν Th.4.59
;τὰ πονηρὰ κ. Antiph.270
:— κ. (metaph.) opp. ζημία (damage), Arist.EN 1132a12, (lit.) opp. ζημἱα (damages), ib.14;ζημίαν λαβεῖν ἄμεινόν ἐστιν ἢ κ. κακόν S.Fr. 807
.2 desire of gain,κέρδει καὶ σοφία δέδεται Pi.P.3.54
;ἄνδρας τὸ κ. πολλάκις διώλεσεν S.Ant. 222
;εἰς τὸ κ. λῆμ' ἔχων ἀνειμένον E.Heracl.3
: pl.,κερδῶν ἄθικτος A.Eu. 704
; ;μὴ 'πὶ κέρδεσιν λέγων Id.Ant. 1061
, cf. E.Hec. 1207; of persons, ἡμέτερα κ. τῶν σοφῶν ( = ἡμῶν τῶν σ.) you of whom we wise men make gain, Ar.Nu. 1202.II in pl., cunning arts, wiles,ὃς δέ κε κ. εἰδῇ Il.23.322
, cf. 709, al.; κέρδεσιν, οὔ τι τάχει γε παραφθάμενος ib. 515;φρένας ἐσθλὰς κέρδεά θ' Od.2.118
, cf. 88; ;ἐνὶ φρεσὶ κέρδε' ἐνώμας 18.216
; κακὰ κ. βουλεύουσιν 'they mean mischief', 23.217. (Cf. OIr. cerd 'art', 'craft', Welsh cerdd 'craft' or 'music'.) -
3 λῆμμα
λῆμμα, ατος, τό (s. λαμβάνω and next entry; Soph., Pla. et al.; pap, LXX, Philo; Jos., Bell. 1, 289, Ant. 14, 393) someth. received gain διὰ τ. ἐπιθυμίαν ποῦ λ. because of the desire for gain Hs 9, 19, 3.—DELG s.v. λαμβάνω B. -
4 κατακυριεύω
κατακυριεύω (κυριεύω ‘to be lord or master of’) fut. κατακυριεύσω; 1 aor. κατεκυρίευσα, impv. κατακυρίευσον; 1 aor. pass. κατεκυριεύθην.① to bring into subjection, become master, gain dominion over, subdue (Diod S 14, 64, 1; Num 21:24; 32:22; Ps 9:26 al.) τινός (LXX; Test12Patr) Ac 19:16. Fig. become master, gain power τινός over someone (TestJud 15:5) or someth. τοῦ διαβόλου Hm 7:2; 12, 4, 7; 12, 6, 4. τῶν ἔργων τοῦ διαβόλου 12, 6, 2. τῶν πονηρῶν ἔργων 5, 1, 1. τῆς διψυχίας master doubt 9:10. τῆς ἐπιθυμίας τῆς πονηρᾶς κατακυριεῦσαι to master base desire 12, 2, 5. ἃ βλέπεις, ἐκείνων κατακυρίευε what you see, strive to master that Hs 9, 2, 7.—Pass. ὑπό τινος let oneself be overcome by someth. Hm 12, 2, 3.② to have mastery, be master, lord it (over), rule τινός of, over someone or someth. (Ps 118:133; Gen 1:28; Sir 17:4; TestNapht 8:6; ApcMos 14; Ar.) Mt 20:25; Mk 10:42. τῆς γῆς B 6:13, 17. τῶν ὑπὸ τὸν οὐρανὸν πάντων be master of everything under heaven Hm 12, 4, 2; cp. 3. τῶν κλήρων 1 Pt 5:3.—DELG s.v. κύριος. TW. -
5 μάθησις
A the act of learning, getting of knowledge, πεῖρά τοι μαθήσιος ἀρχά Alem.63;μ. οὐ καλὴν ἐκμανθάνεις S. Tr. 450
; ὧν μάθησιν ἄρνυμαι of which things I gain information, ib. 711;μ. ἔχειν τινός E.Supp. 915
; ὁ χρόνος μ. δίδωσι ib. 419;τὴν μ. ποιεῖσθαι περί τινος Th.1.68
;ἡ περὶ τὸ ἓν μ. Pl.R. 525a
;μ. τέχνης BGU1021.8
(iii A. D.): in pl.,νωθροὶ ἀπαντῶσι πρὸς τὰς μ. Pl.Tht. 144
b, cf. R. 407b; μνῆμαί τε ἰσχυραὶ καὶ μ. ὀξεῖαι faculties of learning, Id.Lg. 908c;ὁπλομαχίας μ. Ephor.54
J.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μάθησις
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6 ψυχή
ψυχή, ῆς, ἡ (Hom.+; ‘life, soul’) It is oft. impossible to draw hard and fast lines in the use of this multivalent word. Gen. it is used in ref. to dematerialized existence or being, but, apart fr. other data, the fact that ψ. is also a dog’s name suggests that the primary component is not metaphysical, s. SLonsdale, Greece and Rome 26, ’79, 146–59. Without ψ. a being, whether human or animal, consists merely of flesh and bones and without functioning capability. Speculations and views respecting the fortunes of ψ. and its relation to the body find varied expression in our lit.ⓐ (breath of) life, life-principle, soul, of animals (Galen, Protr. 13 p. 42, 27 John; Gen 9:4) Rv 8:9. As a rule of human beings (Gen 35:18; 3 Km 17:21; ApcEsdr 5:13 λαμβάνει τὴν ψυχὴν the fetus in its sixth month) Ac 20:10. When it leaves the body death occurs Lk 12:20 (cp. Jos., C. Ap. 1, 164; on the theme cp. Pind., I. 1, 67f). The soul is delivered up to death (the pass. in ref. to divine initiative), i.e. into a condition in which it no longer makes contact with the physical structure it inhabited 1 Cl 16:13 (Is 53:12), whereupon it leaves the realm of earth and lives on in Hades (Lucian, Dial. Mort. 17, 2; Jos., Ant. 6, 332) Ac 2:27 (Ps 15:10), 31 v.l. or some other place outside the earth Rv 6:9; 20:4; ApcPt 10:25 (GrBar 10:5 τὸ πεδίον … οὗπερ ἔρχονται αἱ ψυχαὶ τῶν δικαίων; ApcEsdr 7:3 ἀπέρχεται εἰς τὸν οὐρανόν; Himerius, Or. 8 [23]: his consecrated son [παῖς ἱερός 7] Rufinus, when he dies, leaves his σῶμα to the death-daemon, while his ψυχή goes into οὐρανός, to live w. the gods 23).—B 5:13 (s. Ps 21:21).ⓑ the condition of being alive, earthly life, life itself (Diod S 1, 25, 6 δοῦναι τὴν ψυχήν=give life back [to the dead Horus]; 3, 26, 2; 14, 65, 2; 16, 78, 5; Jos., Ant. 18, 358 σωτηρία τῆς ψυχῆς; 14, 67; s. Reader, Polemo 354 [reff.]) ζητεῖν τὴν ψυχήν τινος Mt 2:20 (cp. Ex 4:19); Ro 11:3 (3 Km 19:10, 14). δοῦναι τὴν ψυχὴν ἑαυτοῦ (cp. Eur., Phoen. 998) Mt 20:28; Mk 10:45; John says for this τιθέναι τὴν ψυχὴν J 10:11, 15, 17, (18); 13:37f; 15:13; 1J 3:16ab; παραδιδόναι Ac 15:26; Hs 9, 28, 2. παραβολεύεσθαι τῇ ψυχῇ Phil 2:30 (s. παραβολεύομαι). To love one’s own life (JosAs 13:1 ἐγὼ ἀγαπῶ αὐτὸν ὑπὲρ τὴν ψυχήν μου) Rv 12:11; cp. B 1:4; 4:6; 19:5; D 2:7. Life as prolonged by nourishment Mt 6:25ab; Lk 12:22f. Cp. 14:26; Ac 20:24; 27:10, 22; 28:19 v.l.; Ro 16:4. S. also 2e below.ⓒ by metonymy, that which possesses life/soul (cp. 3 below) ψυχὴ ζῶσα (s. Gen 1:24) a living creature Rv 16:3 v.l. for ζωῆς. Cp. ἐγένετο Ἀδὰμ εἰς ψυχὴν ζῶσαν 1 Cor 15:45 (Gen 2:7. S. πνεῦμα 5f). ψυχὴ ζωῆς Rv 16:3.② seat and center of the inner human life in its many and varied aspects, soulⓐ of the desire for luxurious living (cp. the OT expressions Ps 106:9 [=ParJer 9:20, but in sense of d below]; Pr 25:25; Is 29:8; 32:6; Bar 2:18b; PsSol 4:17. But also X., Cyr. 8, 7, 4; ins in CB I/2, 477 no. 343, 5 the soul as the seat of enjoyment of the good things in life) of the rich man ἐρῶ τῇ ψυχῇ μου• ψυχή, ἀναπαύου, φάγε, πίε, εὐφραίνου Lk 12:19 (cp. PsSol 5:12; Aelian, VH 1, 32 εὐφραίνειν τὴν ψυχήν; X., Cyr. 6, 2, 28 ἡ ψυχὴ ἀναπαύσεται.—The address to the ψυχή as PsSol 3, 1; Cyranides p. 41, 27). Cp. Rv 18:14.ⓑ of evil desires (PsSol 4:13; Tat. 23, 2) 2 Cl 16:2; 17:7.ⓒ of feelings and emotions (Anacr., Fgm. 4 Diehl2 [15 Page]; Diod S 8, 32, 3; JosAs 6:1; SibOr 3, 558; Just., D. 2, 4; Mel., P. 18, 124 al.) περίλυπός ἐστιν ἡ ψυχή μου (cp. Ps 41:6, 12; 42:5) Mt 26:38; Mk 14:34. ἡ ψυχή μου τετάρακται J 12:27; cp. Ac 2:43 (s. 3 below).—Lk 1:46; 2:35; J 10:24; Ac 14:2, 22; 15:24; Ro 2:9; 1 Th 2:8 (τὰς ἑαυτῶν ψυχάς our hearts full of love); Hb 12:3; 2 Pt 2:8; 1 Cl 16:12 (Is 53:11); 23:3 (scriptural quot. of unknown origin); B 3:1, 5b (s. on these two passages Is 58:3, 5, 10b); 19:3; Hm 4, 2, 2; 8:10; Hs 1:8; 7:4; D 3:9ab. ἐμεγαλύνθη ἡ ψυχή μου GJs 5:2; 19:2 (s. μεγαλύνω 1). αὔξειν τὴν ψυχὴν τοῦ Παύλου AcPl Ha 6, 10. It is also said of God in the anthropomorphic manner of expr. used by the OT ὁ ἀγαπητός μου εἰς ὸ̔ν εὐδόκησεν ἡ ψυχή μου Mt 12:18 (cp. Is 42:1); cp. Hb 10:38 (Hab 2:4).—One is to love God ἐν ὅλῃ τῇ ψυχῇ Mt 22:37; Lk 10:27. Also ἐξ ὅλης τῆς ψυχῆς (Dt 6:5; 10:12; 11:13) Mk 12:30, 33 v.l. (for ἰσχύος); Lk 10:27 v.l. (Epict. 2, 23, 42; 3, 22, 18; 4, 1, 131; M. Ant. 12, 29; Sextus 379.—X., Mem. 3, 11, 10 ὅλῃ τῇ ψυχῇ). ἐκ ψυχῆς from the heart, gladly (Jos., Ant. 17, 177.—The usual form is ἐκ τῆς ψυχῆς: X., An. 7, 7, 43, Apol. 18 al.; Theocr. 8, 35) Eph 6:6; Col 3:23; ἐκ ψυχῆς σου B 3:5a (Is 58:10a); 19:6. μιᾷ ψυχῇ with one mind (Dio Chrys. 19 [36], 30) Phil 1:27; cp. Ac 4:32 (on the combination w. καρδία s. that word 1bη and EpArist 17); 2 Cl 12:3 (s. 1 Ch 12:39b; Diog. L. 5, 20 ἐρωτηθεὶς τί ἐστι φίλος, ἔφη• μία ψυχὴ δύο σώμασιν ἐνοικοῦσα).ⓓ as the seat and center of life that transcends the earthly (Pla., Phd. 28, 80ab; Paus. 4, 32, 4 ἀθάνατός ἐστιν ἀνθρώπου ψ.; Just., A I, 44, 9 περὶ ἀθανασίας ψυχῆς; Ath. 27, 2 ἀθάνατος οὖσα. Opp. Tat. 13, 1, who argues the state of the ψ. before the final judgment and states that it is not immortal per se but experiences the fate of the body οὐκ ἔστιν ἀθάνατος). As such it can receive divine salvation σῴζου σὺ καὶ ἡ ψυχή σου be saved, you and your soul Agr 5 (Unknown Sayings 61–64). σῴζειν τὰς ψυχάς Js 1:21. ψυχὴν ἐκ θανάτου 5:20; cp. B 19:10; Hs 6, 1, 1 (on death of the ψ. s. Achilles Tat. 7, 5, 3 τέθνηκας θάνατον διπλοῦν, ψυχῆς κ. σώματος). σωτηρία ψυχῶν 1 Pt 1:9. περιποίησις ψυχῆς Hb 10:39. It can also be lost 2 Cl 15:1; B 20:1; Hs 9, 26, 3. Humans cannot injure it, but God can hand it over to destruction Mt 10:28ab; AcPl Ha 1, 4. ζημιωθῆναι τὴν ψυχήν (ζημιόω 1) Mt 16:26a; Mk 8:36 (FGrant, Introd. to NT Thought, ’50, 162); 2 Cl 6:2. There is nothing more precious than ψυχή in this sense Mt 16:26b; Mk 8:37. It stands in contrast to σῶμα, in so far as that is σάρξ (cp. Ar. 15, 7 οὐ κατὰ σάρκα … ἀλλὰ κατὰ ψυχήν; Tat. 15, 1 οὔτε … χωρὶς σώματος; Ath. 1, 4 τὰ σώματα καὶ τὰς ψυχάς; SIG 383, 42 [I B.C.]) Dg 6:1–9. The believer’s soul knows God 2 Cl 17:1. One Christian expresses the hope that all is well w. another’s soul 3J 2 (s. εὐοδόω). For the soul of the Christian is subject to temptations 1 Pt 2:11 and 2 Pt 2:14; longs for rest Mt 11:29 (ParJer 5:32 ὁ θεὸς … ἡ ἀνάπαυσις τῶν ψυχῶν); and must be purified 1 Pt 1:22 (cp. Jer 6:16). The soul must be entrusted to God 1 Pt 4:19; cp. 1 Cl 27:1. Christ is its ποιμὴν καὶ ἐπίσκοπος (s. ἐπίσκοπος 1) 1 Pt 2:25; its ἀρχιερεὺς καὶ προστάτης 1 Cl 61:3; its σωτήρ MPol 19:2. Apostles and congregational leaders are concerned about the souls of the believers 2 Cor 12:15; Hb 13:17. The Christian hope is called the anchor of the soul 6:19. Paul calls God as a witness against his soul; if he is lying, he will forfeit his salvation 2 Cor 1:23.—Also life of this same eternal kind κτήσεσθε τὰς ψυχὰς ὑμῶν you will gain (real) life for yourselves Lk 21:19.ⓔ Since the soul is the center of both the earthly (1a) and the transcendent (2d) life, pers. can find themselves facing the question concerning the wish to ensure it for themselves: ὸ̔ς ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτὴν• ὸ̔ς δʼ ἂν ἀπολέσει τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, σώσει αὐτήν Mk 8:35. Cp. Mt 10:39; 16:25; Lk 9:24; 17:33; J 12:25. The contrast betw. τὴν ψυχὴν εὑρεῖν and ἀπολέσαι is found in Mt 10:39ab (s. HGrimme, BZ 23, ’35, 263f); 16:25b; σῶσαι and ἀπολέσαι vs. 25a; Mk 8:35ab; Lk 9:24ab; περιποιήσασθαι, ζῳογονῆσαι and ἀπολέσαι 17:33; φιλεῖν and ἀπολλύναι J 12:25a; μισεῖν and φυλάσσειν vs. 25b.ⓕ On the combination of ψυχή and πνεῦμα in 1 Th 5:23; Hb 4:12 (Just., D. 6, 2; Tat. 15, 1 χρὴ … ζευγνύναι … τὴν ψυχὴν τῷ πνεύματι τῷ ἁγίῳ) s. πνεῦμα 3a, end.—A-JFestugière, L’idéal religieux des Grecs et l’Évangile ’32, 212–17.—A unique combination is … σωμάτων, καὶ ψυχὰς ἀνθρώπων, slaves and human lives Rv 18:13 (cp. Ezk 27:13; on the syntax s. Mussies 98).ⓖ In var. Semitic languages the reflexive relationship is paraphrased with נֶפֶשׁ (Gr.-Rom. parallels in W-S. §22, 18b note 33); the corresp. use of ψυχή may be detected in certain passages in our lit., esp. in quots. fr. the OT and in places where OT modes of expr. have had considerable influence (B-D-F §283, 4; W-S. §22, 18b; Mlt. 87; 105 n. 2; Rob. 689; KHuber, Untersuchungen über d. Sprachcharakter des griech. Lev., diss. Zürich 1916, 67), e.g. Mt 11:29; 26:38; Mk 10:45; 14:34; Lk 12:19; 14:26; J 10:24; 12:27; 2 Cor 1:23; 3J 2; Rv 18:14; 1 Cl 16:11 (Is 53:10); B 3:1, 3 (Is 58:3, 5); 4:2; 17:1. Cp. also 2 Cor 12:15; Hb 13:17; GJs 2:2; 13:2; 15:3 (on these last s. ταπεινόω 2b).③ an entity w. personhood, person ext. of 2 by metonymy (cp. 1c): πᾶσα ψυχή everyone (Epict. 1, 28, 4; Lev 7:27; 23:29 al.) Ac 2:43; 3:23 (Lev 23:29); Ro 2:9; 13:1; Jd 15; 1 Cl 64; Hs 9, 18, 5.—Pl. persons, cp. our expression ‘number of souls’ (Pla. et al.; PTebt 56, 11 [II B.C.] σῶσαι ψυχὰς πολλάς; LXX) ψυχαὶ ὡσεὶ τρισχίλιαι Ac 2:41; cp. 7:14 (Ex 1:5); 27:37; 1 Pt 3:20.—This may also be the place for ἔξεστιν ψυχὴν σῶσαι ἢ ἀποκτεῖναι; is it permissible to rescue a person ( a human life is also poss.) or must we let the person die? Mk 3:4; Lk 6:9. Cp. 9:55 [56] v.l.—EHatch, Essays in Bibl. Gk. 1889, 112–24; ERohde, Psyche9–10 1925; JBöhme, D. Seele u. das Ich im homer. Epos 1929; EBurton, Spirit, Soul and Flesh 1918; FRüsche, Blut, Leben u. Seele 1930; MLichtenstein, D. Wort nefeš in d. Bibel 1920; WStaples, The ‘Soul’ in the OT: JSL 44, 1928, 145–76; FBarth, La notion Paulinienne de ψυχή: RTP 44, 1911, 316–36; ChGuignebert, RHPR 9, 1929, 428–50; NSnaith, Life after Death: Int 1, ’47, 309–25; essays by OCullmann, HWolfson, WJaeger, HCadbury in Immortality and Resurrection, ed. KStendahl, ’65, 9–53; GDautzenberg, Sein Leben Bewahren ’66 (gospels); R Jewett, Paul’s Anthropological Terms, ’71, 334–57; also lit. cited GMachemer, HSCP 95, ’93, 121, 13.—TJahn, Zum Wortfeld ‘Seele-Geist’ in der Sprache Homers (Zetemata 83) ’81.—B. 1087. New Docs 4, 38f (trichotomy). DELG. M-M. EDNT. TW. Sv. -
7 ἁρπάζω
ἁρπάζω fut. ἁρπάσω J 10:28; 1 aor. ἥρπασα; pf. 3 sg. ἥρπακεν Hos 6:1. Mid.: fut. ἁρπῶμαι LXX. Pass.: 2 fut. ἁρπαγήσομαι 1 Th 4:17; 1 aor. ἡρπάσθην Rv 12:5 (cp. Jos., Bell. 2, 69); 2 aor. ἡρπάγην 2 Cor 12:2, 4; Wsd 4:11 (Jos., Ant. 6, 14; 12, 144; B-D-F §71, 2) (s. ἁρπαγή; Hom.+) ‘snatch, seize’, i.e. take suddenly and vehemently, or take away in the sense of① to make off w. someone’s property by attacking or seizing, steal, carry off, drag away (so mostly LXX; En 102:9) τὶ someth. of wild animals (Gen 37:33; Ps 7:3; JosAs 12:10) J 10:12 (X., Mem. 2, 7, 14); 1 Cl 35:11 (Ps 49:22). Of thieving people (SIG 1168, 111 [IV B.C.]; TestJob 18:1; Jos., Ant. 20, 214) τὰ σκεύη his property Mt 12:29. τὰ ἀλλότρια other people’s property B 10:4.② to grab or seize suddenly so as to remove or gain control, snatch/take awayⓐ forcefully τινά someone (Appian, Bell. Civ. 4, 113 §474; Polyaenus 8, 34; Ps.-Apollod. 1, 5, 1, 1 of Persephone; Ps.-Callisth. 1, 24, 3; Judg 21:21; TestJob 39:1) ἁ. αὐτόν take him away J 6:15 (cp. Jos., Bell. 4, 259, Ant. 19, 162; Philogonius, who ἐκ μέσης τ. ἀγορᾶς ἁρπασθείς was made a bishop [Chrysost. I p. 495d Montf.]; AcThom 165 [Aa II/2, 278, 5]); Ac 23:25 v.l. Of an arrest ἁ. τινὰ ἐκ μέσου αὐτῶν take someone away fr. among them Ac 23:10. Of seed already sown tear out Mt 13:19. ἁ. ἐκ τ. χειρός snatch fr. the hand (cp. 2 Km 23:21) J 10:28f; Hv 2, 1, 4. Of rescue from threatening danger (JosAs 12:8): ἐκ τοῦ πυρὸς ἁ. snatch fr. the fire Jd 23.ⓑ in such a way that no resistance is offered (Herodian 1, 11, 5; Quint. Smyrn. 11, 291 [Aphrodite ‘snatches away’ Aeneas, who is in danger]; Wsd 4:11; ApcEsdr 5:7; ApcMos 37 εἰς τὴν Ἀχερουσίαν λίμνην; cp. ViEzk 15 [p. 75, 14 Sch.]; cp. Jos., Ant. 7, 113), esp. of the πνεῦμα κυρίου, which carries someone away Ac 8:39 (v.l. has ἄγγελος κυρίου.—On the word πνεῦμα, which can signify either ‘spirit’ or ‘wind’, cp. Apollon. Rhod. 3, 1114, where ἀναρπάζειν is used of winds which transport a person from one place to another far away). Pass. ἁρπαγῆναι ἕως τρίτου οὐρανοῦ be caught up to the third heaven 2 Cor 12:2 (Hesych. Miles. [VI A.D.], Vir. Ill. c. 66 JFlach [1880]: Tribonian, a polytheist, says of Emperor Justinian ὅτι οὐκ ἀποθανεῖται, ἀλλὰ μετὰ σαρκὸς εἰς οὐρανοὺς ἁρπαγήσεται); ἁ. εἰς τ. παράδεισον vs. 4; ἁ. ἐν νεφέλαις εἰς ἀέρα 1 Th 4:17; ἁ. πρὸς τ. θεόν Rv 12:5.—The mng. of ἁ. τὴν βασιλείαν τ. οὐρανῶν Mt 11:12 is difficult to determine; ἁ. beside βιάζειν (as Plut., Mor. 203c et al.; s. HAlmqvist, Plut. u. d. NT, ’46, 38; 117f; s. βιάζω 1a) prob. means someth. like seize or claim for oneself (cp. X., An. 6, 5, 18; 6, 6, 6; Epict. 4, 7, 22; Plut., Mor. 81c; Iren. 1, 16, 2 [Harv. I 161, 9]; s. WKnox, HTR 41, ’48, 237). Another possibility is plunder (Libanius, Or. 1 p. 147, 4 F. κώμας ἁ.; Polyaenus 8, 11 τ. πόλεως ἁρπαγή=plundering of the city).—Finally ἁ. τι grasp something quickly, eagerly, with desire (Musonius in Stob. 3, 7, 23 [III 315, 4 H.] ἅρπαζε τὸ καλῶς ἀποθνῄσκειν; Aelian, NA 2, 50; Libanius, Declam. 4, 81 vol. V 281, 16 F. ἁ. τὴν δωρεάν).—B. 744. DELG. EDNT. M-M. TW. Sv. -
8 ὅπλον
ὅπλον, ου, τό (s. prec. entry; Hom.+; ins, pap, LXX; TestSol 8:6; TestLevi 5:3; EpArist, Philo, Joseph.; Tat. 31, 1; Ath. 35, 1)① any instrument one uses to prepare or make ready, tool ὅπλα ἀδικίας tools of wickedness, i.e. tools for doing what is wicked Ro 6:13a (cp. Aristot., Pol. 1253a). Opp. ὅπλα δικαιοσύνης vs. 13b. But mng. 2 is also prob.; it is found in all the other pass. of our lit., and specif. in Paul.② an instrument designed to make ready for military engagement, weaponⓐ lit., pl. (Demetr.: 722 Fgm. 5 Jac. ὅπλα εἶχον; Jos., Vi. 99 ἧκον μεθʼ ὅπλων) J 18:3. Riders μετὰ τῶν συνήθων αὐτοῖς ὅπλων with their usual arms MPol 7:1. Sing. τίθησιν Μωϋσῆς ἓν ἐφʼ ἓν ὅπλον Moses placed one weapon = shield (so as early as Hdt.; Diod S 17, 21, 2; 17, 43, 9 [interchanged with ἀσπίδες 8]; 17, 57, 2; Sb 7247, 24 [296 A.D.]; TestLevi 5:3 ὅπλον καὶ ῥομφαίαν) on the other one, to stand on them and gain a better view of the battlefield 12:2.ⓑ in imagery, pl. of a Christian’s life as a battle against evil τὰ ὅπ. τῆς στρατείας ἡμῶν οὐ σαρκικά the weapons of my warfare are not physical 2 Cor 10:4. ἐνδύσασθαι τὰ ὅπ. τοῦ φωτός put on the weapons of light Ro 13:12. τὰ ὅπ. τῆς δικαιοσύνης τὰ δεξιὰ καὶ ἀριστερά the weapons of righteousness for offense and defense (s. ἀριστερός) 2 Cor 6:7. ὁπλίζεσθαι τοῖς ὅπλοις τῆς δικαιοσύνης Pol 4:1 (s. ὁπλίζω). Of evil desire: φοβουμένη τὰ ὅπ. σου (your weapons, i.e. those of the Christian who is equipped for the good fight) Hm 12, 2, 4. Of baptism: τὸ βάπτισμα ὑμῶν μενέτω ὡς ὅπλα let baptism remain as your arms (‘remain’ in contrast to the deserter, who throws his weapons away) IPol 6:2. Of Christ himself ὅπλον εὐδοκίας (God’s) shield of good pleasure AcPl Ha 8, 23 = Ox 1602, 34f/BMM recto, 30.—B. 1383. DELG. M-M. TW.
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